Sunday 7 October 2007

Some Thoughts on Dirt

I just cleaned the kitchen.
I clean more thoroughly than any of my other flatmates.
I see all surfaces when I am cleaning, with a horrified eye—
each grubby corner,
each ball of lint trapped below the wainscot,
each greasy light bulb specked with moth and fly spittle.

I feel compelled to yank up each and every movable object
and scrub like hell at the detrita beneath,
to poke chopsticks down radiators to reach the hairballs hiding within,
to pry loose screws and nails and matches out of the
cracks between the wooden floorboards.
I am wild about disinfectant, mad for bleach,
fond of tossing out rags and scrubbing brushes
and opening packets of crisp new ones, which
I must stop myself from tossing after one use.

I always stop cleaning exhausted and cross,
knowing that the battle has not been won,
that some dirt has eluded me. I have to stalk away and distract myself,
today with candles and dark chocolate.
I know that this is not a normal relationship to have with dirt.

The brilliant anthropologist Mary Douglas revealed that
dirt is matter out of place—like shoes on the table in America,
no matter how clean the shoes or how dirty the table…
Life in Cambodia taught me the truth of this idea that dirt is constructed
by turning this commonplace Western notion on its head.
My maid’s attention to dirt was the exact inverse of my own.
I would come home from the office to a house
where you could eat off the floor—and you were supposed to…
Cobwebs on the ceiling and dirt on the coffee table, on the other hand,
went utterly unnoticed, these being negligible surfaces to Genta.

At term’s end at my boarding school in Kenya,
those boarders who lived in other countries were taken away to the airport—
we none of us begrudged them this,
for they spent long months away from their families,
often taking midterm holidays with those of us who lived in Kenya.
But after waving them off, we had to earn our freedom—
we were not permitted to leave until the dormitories were clean.
Our escape to the cars and trucks and planes that would take us home,
back to the arms of our families, was so close,
so tangible you could taste the longing in your mouth—
yet a sea of filth lay between.

We had daily chores all through the terms, but this was large-scale
cleaning—scrubbing the wax off the linoleum floors, for example,
and cleaning myriads of windows. Dirt was an obstacle to freedom,
the last locked door between school and home.
These cleaning days were tedious and exhausting.
Fantasia-like scenarios, such as dancing with mops
or strapping your feet to scrub brushes in flooded hallways,
never really worked that well. Sooner or later,
one gave in to the inevitable and got down
on your hands and knees and remained there.
Five years as a boarder and I can’t begin to tally how many hours
I spent up to my elbows in dust and hair
and brittle-bodied moths and muddy water.

You couldn’t just stop when you’d had enough either.
You had to be Inspected, Approved, and Released.
The legendary Miss Debbie, no longer operative in my time, thank God,
used to slip white gloves upon her hands when she entered a dorm
and run her searching fingers over surfaces.
We shuddered at the thought of those hands, those gloves.
Sometimes they actually sent us back in with a checklist
of spots that needed more work.
I’m not saying that all this hard labor was harmful,
but it does help me understand my current habits—
I clean as if my freedom depends upon it,
because it used to.

1 comment:

Maria said...

Lisa,
I like the notion of dirt as a constructed idea. I'm a haphazard cleaner, still in rebellion against a mother and grandmother who couldn't bear to let a mote of dust drop onto a surface. Dirt was a bit of an obstacle to freedom on Saturday mornings, when we had to dust and vacuum. I guess I never had anywhere really compelling to go, to make that connection between cleaning and freedom.